@dibianwanonobi1: Ejima are people who were together in the womb at the same time and were born from the same mother on the same day. EJIMA CAN BE: Two, three, four, five, or even more. Ejima are special children. They are believed to carry many spirits around them. During the Dada era, it was believed that only Ejima could touch Dada hair without anything happening. They could even cut the hair. They are believed to be the real OGBANJE. You cannot treat Ejima badly and expect to go free. In the past, our forefathers saw Ejima as an abomination, unlike "Nwata Pụrụ Eze Enu". If a woman gave birth to Ejima, it was believed that they would put both children inside one pot (Udu) and throw them into Ajọ Ọfia. But when the white men approached our forefathers and explained the benefits of Ejima, they accepted them immediately. Some people say this happened because our forefathers were ignorant of the power behind Ejima. However, some great families secretly took one of their Ejima to another village, town, or their maternal home. That is one reason why we have stories of people from neighbouring communities who look exactly alike. Some would even kill one immediately and tell everyone that the woman had delivered only one baby. EJIMA IS VERY DIFFICULT TO UNDERSTAND. But they are wonderful children. When one starts getting sick, the other may also become sick. When one Ejima dies, it may become difficult to save the second one. Today, our environment provides better medical equipment and solutions than in the past. But before now, it was believed to be very difficult to control the spiritual connection between Ejima. The only problem believed to remain until today is: WHEN ONE DIES, THE SECOND MAY FOLLOW. The traditional solution is Ngbugapụ or Nkewa separating them. If one Ejima dies, the surviving one is taken to a traditionalist for Igbugapụ, to separate the living one from the dead one. During the burial, the second Ejima may be taken to their maternal home or somewhere else. After the burial, the grave is covered or levelled again as if nothing happened there. The surviving Ejima must not eat anything from the burial or participate in the burial. If the Ejima are old enough to control themselves, immediately one dies, the surviving one should go for Ngbugapụ, regardless of their relationship even if they were like cat and rat or did not agree with each other. The separation ritual must still be performed. The surviving Ejima should not fully participate in the burial. They should not eat or drink from the burial, and should not take condolences from people. If they cannot control all these things, they should leave the village during the burial. THIS HAPPENED IN MY PLACE SOME YEARS AGO. They were already old, married, and had children. They were more than 60 years old. When the first one died, the surviving one was told to avoid the burial. The senior sister quoted the Bible and said that Jesus died on the cross for those “fetish” things. We said, “Odi nma.” During the burial, he ate, drank, received condolences, and was practically in charge of everything. After some months, he returned to the city and fell sick. They went to different places, and they were told what he had done wrong. After some days, he joined his brother. When the message reached us, the senior sister started crying. She said: “I thought it only disturbed children. I didn't know it could also happen to grown-ups like this.” Ewu chim egbuo mu oo! AKWA ANA EBERE NGARA MARA. (Hard, I know.) Thanks 🙏 Dibịa Nwanọnobi 🔥 #awakening #Odinani #traditional #highlightseveryone #fypシ゚viralシ

Dibia Nwanonobi

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Wednesday 16 September 2026 08:21:33 GMT