@drhamydalieu: Bôi dầu oliu có giúp làm sáng da sau khi ra nắng? #sbeauty#drhamydalieu #bacsimysbeauty #dauoliu#viral

Dr Hà My Da Liễu
Dr Hà My Da Liễu
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Wednesday 16 September 2026 14:00:03 GMT
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tamgamingg
Tâm 🎮 :
Bsi ơi vậy dầu oliu có tác dụng gì thật cho da không, hay là hoàn toàn không nên dùng ạ?
2026-09-17 09:55:31
3
nhatminhfball
Nhật Minh :
Hèn chi da em cứ bôi dầu oliu dưỡng mà mụn tái vùng má hoài bsi ạ 🥲 Hóa ra dầu này dễ bít tắc với da em
2026-09-17 09:50:46
1
ngaaaa052
Việt Nga :
Em từng tự ti vì da sạm sau mấy chuyến đi nắng nên bôi dầu oliu mong sáng lại, mà chả ăn thua bsi ạ 🥲 Giờ hiểu da sáng khỏe phải chăm đúng chứ không trông chờ mẹo
2026-09-17 11:17:15
3
ngc.chow
Ngọc Chow :
Tính lại tiền em mua dầu này dầu kia để dưỡng da theo mẹo cộng lại cũng bộn bsi ạ, mà da chẳng sáng hơn còn nổi mụn. Ham rẻ ham thiên nhiên cuối cùng phí cả tiền lẫn công
2026-09-17 12:55:29
2
tiencaydeadline
Vân Tiên :
😳😳😳 Em nghe chị Ngọc nói nên là tin liền ko đi kiểm chứng luôn, em bôi cũng được 1 thời gian rùi, hèn gì em cứ thấy châm chích, mà em tưởng là do cái khác
2026-09-17 09:39:49
1
nekodidao
Neko :
Em từng đắp dầu oliu dày lên mặt qua đêm theo mẹo dưỡng, sáng dậy da bí nổi mụn kèm sần đỏ, mn định thử thì bỏ đi nha
2026-09-17 09:54:23
2
n.nhun07
NhunNhun :
Cảm ơn bsi đã giải thích ạ, da em bị sạm nắng, dùng mẹo ko hết nên đi đtri, xong bị một nơi kê cho nguyên bộ phục hồi của bên họ, họ hứa dùng xong da bật tone liền, em nghe mà sợ lun, lúc đó đã thấy ko tin cho lắm r
2026-09-17 13:52:30
1
tuila.hana
Hana Ng :
Bsi cho em hỏi vậy sau khi ra nắng về thì nên làm gì cho đúng để da đỡ sạm ạ
2026-09-17 09:53:24
0
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tt ruined the quality #sp9 #typologytok #typologyfyp #real #fyp The Self-Preservation Nine: “Appetite” The combination of the passion of laziness and the dominant instinct for self-preservation in Nines results in a personality subtype that Naranjo, following Ichazo, calls “Appetite.” The deeper motivation of this subtype of Type Nine is finding a sense of comfort in the world through the satisfaction of physical needs. Whichever form of activity is chosen by a given Self-Preservation Nine, the key is that this Nine expresses his or her need to find protection and well-being by merging with an experience of the satisfaction of concrete needs. In giving their attention over to a favored activity in this way, these Nines simultaneously avoid or “forget” their own being—or the pain of not being connected to their own being—and find a substitute sense of “being” in the comfort of the fulfillment of routine, everyday appetites. For Self-Preservation Nines, it feels safer to take refuge in physical comfort, or in a routine that structures their experience in concrete and familiar ways, than to have to show up in the world and risk potential conflict or overstimulation. It’s easier to erase yourself by losing yourself in comfortable activities than to reveal yourself or open yourself up to whatever unpredictable or complex thing might be happening in the outside world. The name “Appetite” doesn’t refer just to eating, but also to the need to find a sense of well-being through the fulfillment of various physical needs—for food, for comfort, for restfulness, or for something interesting to pay attention to that provides a sense of support or structure or peace. Appetite also refers to concreteness, to the grounding aspect of fulfilling physical and material needs in simple, straightforward, tangible, and enjoyable ways. Self-Preservation Nines are concrete people, oriented to immediate experience, who don’t relate much to abstractions or metaphysical concepts. With these Nines there is less “psychological mindedness” and introspection and more focus on tangible and immediate “things to do.” They find experience much easier to deal with than theory. They don’t always put their experience into words, however—they don’t talk a lot about what is going on inside them in general. Naranjo describes the meaning behind “Appetite” as a kind of excessive “creaturelikeness,” characterized by an “I eat therefore I am” or an “I sleep therefore I am” attitude that erases the question of “being” in a larger sense. For these Nines, the ordinary facts of life get in the way of thinking about abstract things, like what might be lacking in their experience. These are people who live life in a more simple, direct way. More than the other two Type Nine subtypes, these Nines tend to want more time alone. Like the other Nines, Self-Preservation Nines habitually focus their attention on other people and on their environment, but Self-Preservation Nines can actually find it more relaxing and grounding to be by themselves, as it allows them to more fully relax into whatever activity they are engaged with. These individuals also tend to have a distinctive sense of humor characterized by a wry and self-deprecating attitude. This is the most “Eight-ish” of the three Nine subtypes. Their sense of inertia with regard to taking action places them firmly in the Nine type, so they are unlikely to be mistaken for Eights, but they do have forceful energy, especially in contrast to the Sexual Nine, which is a much less assertive character. Self-Preservation Nines have a stronger presence than the other two Nine subtype personalities, and they can be more irritable and stubborn. It can be very difficult for them to accept that another person is right. This subtype also lives a life of excess more than the other Nines, and while they don’t get angry very often, they can express the “fury of a peacemaker” when they get mad at people who cause problems.
tt ruined the quality #sp9 #typologytok #typologyfyp #real #fyp The Self-Preservation Nine: “Appetite” The combination of the passion of laziness and the dominant instinct for self-preservation in Nines results in a personality subtype that Naranjo, following Ichazo, calls “Appetite.” The deeper motivation of this subtype of Type Nine is finding a sense of comfort in the world through the satisfaction of physical needs. Whichever form of activity is chosen by a given Self-Preservation Nine, the key is that this Nine expresses his or her need to find protection and well-being by merging with an experience of the satisfaction of concrete needs. In giving their attention over to a favored activity in this way, these Nines simultaneously avoid or “forget” their own being—or the pain of not being connected to their own being—and find a substitute sense of “being” in the comfort of the fulfillment of routine, everyday appetites. For Self-Preservation Nines, it feels safer to take refuge in physical comfort, or in a routine that structures their experience in concrete and familiar ways, than to have to show up in the world and risk potential conflict or overstimulation. It’s easier to erase yourself by losing yourself in comfortable activities than to reveal yourself or open yourself up to whatever unpredictable or complex thing might be happening in the outside world. The name “Appetite” doesn’t refer just to eating, but also to the need to find a sense of well-being through the fulfillment of various physical needs—for food, for comfort, for restfulness, or for something interesting to pay attention to that provides a sense of support or structure or peace. Appetite also refers to concreteness, to the grounding aspect of fulfilling physical and material needs in simple, straightforward, tangible, and enjoyable ways. Self-Preservation Nines are concrete people, oriented to immediate experience, who don’t relate much to abstractions or metaphysical concepts. With these Nines there is less “psychological mindedness” and introspection and more focus on tangible and immediate “things to do.” They find experience much easier to deal with than theory. They don’t always put their experience into words, however—they don’t talk a lot about what is going on inside them in general. Naranjo describes the meaning behind “Appetite” as a kind of excessive “creaturelikeness,” characterized by an “I eat therefore I am” or an “I sleep therefore I am” attitude that erases the question of “being” in a larger sense. For these Nines, the ordinary facts of life get in the way of thinking about abstract things, like what might be lacking in their experience. These are people who live life in a more simple, direct way. More than the other two Type Nine subtypes, these Nines tend to want more time alone. Like the other Nines, Self-Preservation Nines habitually focus their attention on other people and on their environment, but Self-Preservation Nines can actually find it more relaxing and grounding to be by themselves, as it allows them to more fully relax into whatever activity they are engaged with. These individuals also tend to have a distinctive sense of humor characterized by a wry and self-deprecating attitude. This is the most “Eight-ish” of the three Nine subtypes. Their sense of inertia with regard to taking action places them firmly in the Nine type, so they are unlikely to be mistaken for Eights, but they do have forceful energy, especially in contrast to the Sexual Nine, which is a much less assertive character. Self-Preservation Nines have a stronger presence than the other two Nine subtype personalities, and they can be more irritable and stubborn. It can be very difficult for them to accept that another person is right. This subtype also lives a life of excess more than the other Nines, and while they don’t get angry very often, they can express the “fury of a peacemaker” when they get mad at people who cause problems.

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