@shanti.dwar: Powerful Shani mantra for protection, courage, and freedom from fear🙏🏻#fyp #viral #bts #god #positivevibes

शान्ति द्वार

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Region: NP

Saturday 19 September 2026 06:22:43 GMT

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Raju Shah :

om jai shree shani dev

2026-09-19 08:06:40

1

Dal bahadur Bhandari :

ओम सन सनेसराय नमः♥️♥️

2026-09-19 08:12:02

2

Mr. Panwar :

Jai ho🙏🙏

2026-09-20 06:55:47

1

royjagdish7 :

Jay sanidev namh

2026-09-19 08:03:54

1

Subhadra Joshi :

Òm Sam sanaishcharaya namah

2026-10-06 14:03:50

0

Ramesh Jung Darai :

jai Shree sanidev

2026-09-19 16:06:52

1

Rajendra lal shrestha :

om sham shanishcharay namah Jay sanidev maharaj ki 3

2026-09-19 13:52:16

0

rambharosmahato42 :

Jay Sanidev Maharaj🙏❤️

2026-10-12 04:14:19

0

Rukmaya Np :

🙏❤️🥰जय जय होस्

2026-10-16 16:16:38

0

Gita Limbu :

नमसकार

2026-09-19 07:05:35

1

TIRUPATII Civilmall :

Om Sham Shanischaraya namah.....!!!!!

2026-10-13 08:11:25

0

bishal chhetri :

jay jay hos jay jay hos jay jay hos jay jay hos jay jay hos jay jay hos jay jay hos OmOmOmOmomomOm OmOmomomOmOmOmomom omomomomomomomom OmOmomomOmOmOmomom OmOmOmOmomomom omomomomomomomom OmOmomOm OmOmOmomom OmOmomom OmOmOmOmomom OmomOm omomomomomomomom OmOmomOm OmOmomomOmOmOmomom omomomomomomomom

2026-09-19 17:25:38

1

Sanjana Khatri :

jay sanidev

2026-09-23 09:34:32

1

Binod Yogi Bibash :

om

2026-09-26 04:08:36

0

D.k rajbanshi :

Jai sanideb.

2026-09-24 11:51:43

1

Maya Bhusal :

kaslài sunako jawab m saga ch baba Lai luteko kura baba saga xa

2026-10-09 05:20:46

0

user7432623741521 :

🙏🎉🎉🎉🙏🙏

2026-09-29 01:14:35

0

Mitthu Ghimire :

2026-09-19 06:27:28

0

Tulashi Pathak :

🙏

2026-10-21 14:29:23

0

Rishi :

ॐ शान्ति🙏🙏

2026-09-21 06:39:06

0

Goli badrur oli🥷🥷🇰🇷👑🇳🇵 :

om sam Sanisharaya namha

2026-10-15 14:14:23

0

👑 👑 Laxman pariyar👑👑 :

Jai sanidev

2026-10-17 00:26:23

0

GeNji__Criminal🥷🏻 :

om

2026-09-23 03:09:59

0

ANM :

Jai Shree Hari

2026-09-22 17:31:04

0

Morning Star 👑🫅👑 :

Jai Shani Dev 🙏🙏🙏

2026-09-19 07:23:52

1

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Some people misunderstand this poetry by Ghani Khan and think that he is accusing or rejecting Islamic books. But that is not what the poetry necessarily means. Ghani Khan is speaking to the Mullah and making a deeper spiritual point: Allah cannot be truly found simply by reading books, no matter how many books a person reads. Books can show you the picture of the path; they can tell you where the path is and guide you toward Allah. But knowing the description of a path is not the same as actually walking on it. Religious knowledge can teach a person what is right and wrong, but the responsibility of understanding it, feeling it within the heart, making the right decisions, and transforming one's character belongs to the person. So Ghani Khan is not necessarily criticizing the books themselves. Rather, he is criticizing the idea that having religious knowledge alone means that a person has reached Allah. The knowledge must become something lived and experienced through the heart, character, actions, and purification of the self. Then, through the final line, “Zamung lar juda da, dalta gata da tawan ke,” Ghani Khan presents the spiritual path as something different from merely collecting knowledge. To seek Allah, a person has to overcome the worldly desires and attachments that dominate the self. The point is not that every worldly thing must be abandoned, but that the ego and worldly desires must not become greater than the search for Allah. In this sense, the poetry can be understood as a distinction between knowing about Allah and truly seeking Allah: books can show the way, but the journey itself has to be lived by the human being. #fyp #ghanikhanbabapoetry #pashto #poetry #viral

Some people misunderstand this poetry by Ghani Khan and think that he is accusing or rejecting Islamic books. But that is not what the poetry necessarily means. Ghani Khan is speaking to the Mullah and making a deeper spiritual point: Allah cannot be truly found simply by reading books, no matter how many books a person reads. Books can show you the picture of the path; they can tell you where the path is and guide you toward Allah. But knowing the description of a path is not the same as actually walking on it. Religious knowledge can teach a person what is right and wrong, but the responsibility of understanding it, feeling it within the heart, making the right decisions, and transforming one's character belongs to the person. So Ghani Khan is not necessarily criticizing the books themselves. Rather, he is criticizing the idea that having religious knowledge alone means that a person has reached Allah. The knowledge must become something lived and experienced through the heart, character, actions, and purification of the self. Then, through the final line, “Zamung lar juda da, dalta gata da tawan ke,” Ghani Khan presents the spiritual path as something different from merely collecting knowledge. To seek Allah, a person has to overcome the worldly desires and attachments that dominate the self. The point is not that every worldly thing must be abandoned, but that the ego and worldly desires must not become greater than the search for Allah. In this sense, the poetry can be understood as a distinction between knowing about Allah and truly seeking Allah: books can show the way, but the journey itself has to be lived by the human being. #fyp #ghanikhanbabapoetry #pashto #poetry #viral

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