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Camus and de Beauvoir were having a drink one night when de Beauvoir asked, 'How can anybody be happy in a world so full of misery? How can they laugh and drink and dance when millions of people are being murdered and abused?' And then Camus gave his answer. He said that refusing joy does nothing to cure the misery in the world. It merely adds your misery to the total sum of it.  In 2005, the poet Jack Gilbert wrote a poem called 'A Brief for the Defense', where he imagined a defendant accused of having joy. The world contains famine and torture and children dying in places you will never see. And so how can you dare to laugh? How can you sleep peacefully at night? Gilbert, like Camus, asks that if suffering exists and you respond by extinguishing your own joy, then suffering has produced two losses rather than one. It took what it took the first time around, and then it took your life as well. And so we shouldn't allow suffering to win twice.  Gilbert goes even further than this, further than most people are comfortable with, because he says that delight is not simply permitted. There is a duty to feel delight. To be denied joy when the world contains so much horror would be to allow the horror to set the terms. When so much of the world is dark, we are responsible all the more to bring in some light.  Gilbert and Camus were not saying that we should ignore suffering, or that we shouldn't try to help, but they are saying that giving in to suffering just makes that suffering all the worse.
Camus and de Beauvoir were having a drink one night when de Beauvoir asked, 'How can anybody be happy in a world so full of misery? How can they laugh and drink and dance when millions of people are being murdered and abused?' And then Camus gave his answer. He said that refusing joy does nothing to cure the misery in the world. It merely adds your misery to the total sum of it. In 2005, the poet Jack Gilbert wrote a poem called 'A Brief for the Defense', where he imagined a defendant accused of having joy. The world contains famine and torture and children dying in places you will never see. And so how can you dare to laugh? How can you sleep peacefully at night? Gilbert, like Camus, asks that if suffering exists and you respond by extinguishing your own joy, then suffering has produced two losses rather than one. It took what it took the first time around, and then it took your life as well. And so we shouldn't allow suffering to win twice. Gilbert goes even further than this, further than most people are comfortable with, because he says that delight is not simply permitted. There is a duty to feel delight. To be denied joy when the world contains so much horror would be to allow the horror to set the terms. When so much of the world is dark, we are responsible all the more to bring in some light. Gilbert and Camus were not saying that we should ignore suffering, or that we shouldn't try to help, but they are saying that giving in to suffering just makes that suffering all the worse.

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