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Wednesday 23 September 2026 19:40:00 GMT
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What really happened to Damino Damoche at the gates of LASU on February 28, 2013 It was Thursday, February 28, 2013. At Lagos State University, Ojo, 25-year-old Olaniyan Damilola Ibrahim, popularly known as Damino Damoche, had just finished writing a test. He was a 400-level Banking and Finance student, already in the final stretch of his university education. But Damoche was known for something else too. He was a musician. He had started his music career with a group called Middle Guys before eventually going solo. His music had begun gaining attention among young people, and he had worked with artistes including Drama, DJ Zeez, Prince Banton, Shanko Rasheed, Konga and B.O.Y. His last self-titled album, Damino Damoche, had been released in 2011. That afternoon, He was leaving the university when the ordinary routine of a school day suddenly turned deadly. According to contemporary reports, two men on a motorcycle approached him and was attacked around 4 p.m. in front of the university's gate. Gunshots rang out. His remains were later deposited at Badagry General Hospital for autopsy. Within hours, the story spreading around LASU was no longer simply about the killing of a student and musician. There were allegations that the murder was connected to campus confraternity rivalry. That uncertainty is important. But there was an important unanswered question: Was Damoche actually a cultist? Because while rumours moved quickly through the university, the police still had to determine who actually killed him and why. And then came the arrests. In the days following the murder, police arrested more than 70 people during operations around Ojo and surrounding communities. Many were suspected cult members, but the police said those arrested would be screened and that anyone found uninvolved would be released. A few days later, investigators reported a possible breakthrough. A LASU student, Durojaiye Olaleye, was arrested after police said he was found in possession of Damoche's mobile phone. The arrest reportedly followed statements obtained from some of the suspects already in custody, and Olaleye was transferred to homicide detectives for further interrogation. But the killing had already changed the atmosphere around the university. Students became afraid. Then another student was killed. On March 3, just days after Damoche's death, a student identified as Kabiru was reportedly shot at Abeokuta Street in Okokomaiko. Police confirmed the killing but did not establish publicly that Kabiru was a cult member. Contemporary reports described the death as a possible reprisal connected to the violence surrounding Damoche's murder. And suddenly, one young man's death had become part of a much larger cycle of fear. Damoche had been a student. He was also a musician with ambitions beyond the university. Contemporary accounts described him as someone whose music career was beginning to gain attention, while another report said he had previously received a LASU scholarship. He was 25. He had reached the final stretch of university. He had music he was still trying to build. And then, on his way out of school one Thursday afternoon, his life ended beside the very institution where he was supposed to be preparing for the future. When violence enters a university environment, the victims are not statistics. They are students who have families waiting for them. They are musicians with unfinished songs. They are graduates who never get to collect their certificates. Damoche never got to see what his final year would become. 𝗦𝗔𝗬 𝗡𝗢 𝗧𝗢 𝗖𝗨𝗟𝗧𝗜𝗦𝗠 ❌ ⚠️ DISCLAIMER: This post discusses the 2013 killing of LASU student and musician Olaniyan Damilola, popularly known as Damino Damoche. Contemporary reports described the killing as a suspected cult-related attack and reported allegations concerning his possible affiliation with a campus confraternity. However, those allegations should not be presented as judicially established facts.
What really happened to Damino Damoche at the gates of LASU on February 28, 2013 It was Thursday, February 28, 2013. At Lagos State University, Ojo, 25-year-old Olaniyan Damilola Ibrahim, popularly known as Damino Damoche, had just finished writing a test. He was a 400-level Banking and Finance student, already in the final stretch of his university education. But Damoche was known for something else too. He was a musician. He had started his music career with a group called Middle Guys before eventually going solo. His music had begun gaining attention among young people, and he had worked with artistes including Drama, DJ Zeez, Prince Banton, Shanko Rasheed, Konga and B.O.Y. His last self-titled album, Damino Damoche, had been released in 2011. That afternoon, He was leaving the university when the ordinary routine of a school day suddenly turned deadly. According to contemporary reports, two men on a motorcycle approached him and was attacked around 4 p.m. in front of the university's gate. Gunshots rang out. His remains were later deposited at Badagry General Hospital for autopsy. Within hours, the story spreading around LASU was no longer simply about the killing of a student and musician. There were allegations that the murder was connected to campus confraternity rivalry. That uncertainty is important. But there was an important unanswered question: Was Damoche actually a cultist? Because while rumours moved quickly through the university, the police still had to determine who actually killed him and why. And then came the arrests. In the days following the murder, police arrested more than 70 people during operations around Ojo and surrounding communities. Many were suspected cult members, but the police said those arrested would be screened and that anyone found uninvolved would be released. A few days later, investigators reported a possible breakthrough. A LASU student, Durojaiye Olaleye, was arrested after police said he was found in possession of Damoche's mobile phone. The arrest reportedly followed statements obtained from some of the suspects already in custody, and Olaleye was transferred to homicide detectives for further interrogation. But the killing had already changed the atmosphere around the university. Students became afraid. Then another student was killed. On March 3, just days after Damoche's death, a student identified as Kabiru was reportedly shot at Abeokuta Street in Okokomaiko. Police confirmed the killing but did not establish publicly that Kabiru was a cult member. Contemporary reports described the death as a possible reprisal connected to the violence surrounding Damoche's murder. And suddenly, one young man's death had become part of a much larger cycle of fear. Damoche had been a student. He was also a musician with ambitions beyond the university. Contemporary accounts described him as someone whose music career was beginning to gain attention, while another report said he had previously received a LASU scholarship. He was 25. He had reached the final stretch of university. He had music he was still trying to build. And then, on his way out of school one Thursday afternoon, his life ended beside the very institution where he was supposed to be preparing for the future. When violence enters a university environment, the victims are not statistics. They are students who have families waiting for them. They are musicians with unfinished songs. They are graduates who never get to collect their certificates. Damoche never got to see what his final year would become. 𝗦𝗔𝗬 𝗡𝗢 𝗧𝗢 𝗖𝗨𝗟𝗧𝗜𝗦𝗠 ❌ ⚠️ DISCLAIMER: This post discusses the 2013 killing of LASU student and musician Olaniyan Damilola, popularly known as Damino Damoche. Contemporary reports described the killing as a suspected cult-related attack and reported allegations concerning his possible affiliation with a campus confraternity. However, those allegations should not be presented as judicially established facts.
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