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@labongostar: #viral #fyp #uganda
labongostar🌟
Open In TikTok:
Region: UG
Sunday 04 October 2026 17:23:17 GMT
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Music .mp3
Comments
CORNERSTONE PLAZA 0776003030 :
THESE ARE ETHIOPIAN REFUGEES WHO LIVE IN RUBAGA DIVISION,THEY ARE FREE TO PRACTICE THEIR CULTURE
2026-10-05 04:08:25
8
Lamlah 2 :
Those are Ethiopians, naye oba balikuki sibitegede nange😂😂😂
2026-10-05 12:14:47
0
Lasto Kizito :
buganda is quiet
2026-10-05 05:35:55
20
madinah :
basiuopiya oba
2026-10-05 08:56:07
0
lablebyjc13 :
Tourists
2026-10-05 13:03:35
0
Max :
naye mwe tusitukee kisusee🙅😭😭😭😭😭😭😭😭
2026-10-05 10:10:54
5
TEARS OF THE SUN :
2026-10-04 22:46:02
6
proud mother :
kasita kibera culture mubaleke abantu babere buli omu yamanyi
2026-10-05 09:58:08
0
Diribada :
Byona babikole naye tebalifuga
2026-10-05 11:50:27
1
Joseph :
oba tigray ethiopians
2026-10-05 11:04:01
0
Yudah Demenchi :
Abo banaffe bamukago Kabaka muteesa 2 yabakiliza
2026-10-05 06:19:03
1
stone2562 :
basamiizze
2026-10-05 09:28:54
1
Nakabuye :
Nakowa Ebiziina Ebyo Banange
2026-10-05 05:00:30
3
kalevu UG :
batwgazaki
2026-10-05 07:40:08
1
SSENTAMU🇺🇬UG⛱️🇰🇪🇹🇿 :
bari mukusamera
2026-10-05 05:58:13
1
jhena :
Baganda are quiet
2026-10-05 06:26:19
1
Daughter ❤️🩹👀🔥🥰 :
ndabanga aba Ethiopia 😳🤔naye ekisilani kyamuseveni kyekikoze egwanga lyaffe🤦🤮🤮🤮🤮🤮
2026-10-05 10:18:31
1
Godfrey256 :
ssi kayanja wabula nyanja
2026-10-05 17:40:45
0
@shasha256 Bawaari +316—-458 :
mubaleke basamire
2026-10-05 12:28:11
0
invisiblenossy3 :
batuloga tuzibe amaaso tuleme bagoba mu Uganda
2026-10-05 18:44:59
0
hatimah1538 :
muve kubana bobuwagwa
2026-10-05 12:58:26
0
zepan de first :
naye bano batutwalako ensi yaffe
2026-10-05 13:55:06
0
Son of Lions :
Witching
2026-10-05 13:06:58
0
desire :
ebyo bi ritrea
2026-10-05 13:01:42
0
tovic26 :
Temulina Miggo oba?
2026-10-05 04:48:47
0
To see more videos from user @labongostar, please go to the Tikwm homepage.
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“Is it enough to say, ‘That wasn’t real Christianity’?” Madalyn Murray O’Hair, one of America’s most outspoken atheist activists, repeatedly challenged Christianity—not simply by questioning the existence of God, but by challenging the authority and influence of religion itself. Her criticism focused on a difficult historical question: If terrible things have been done in the name of a religion, how should those actions be understood in relation to the religion’s teachings? O’Hair pointed to religious persecution, warfare, dogmatism, inequality, and conflicts within Christian history as reasons to question whether the darker chapters could simply be separated from Christianity altogether. She also challenged the idea that Jesus should automatically be accepted as a moral authority. In public appearances, she made deliberately provocative arguments about Jesus, the Bible, morality, and the influence of Christianity. Her criticisms were often sweeping and confrontational, reflecting her broader opposition to organized religion. (PBS) But there is an important distinction. Christianity has encompassed vastly different traditions, interpretations, institutions, and movements across roughly two thousand years. Historians therefore debate how directly particular wars, persecutions, political actions, or social practices should be attributed to Christian doctrine itself. That makes O’Hair’s argument less about simply listing Christianity’s darkest moments—and more about asking how we judge a belief system. Should a religion be judged primarily by: 1️⃣ Its teachings? 2️⃣ What its followers have done in its name? 3️⃣ Or both? And if a believer says, “That wasn’t true Christianity,” what should determine whether that distinction is historically justified? O’Hair’s conclusions were fiercely controversial. But the question she raised remains worth examining: Do we judge ideas by their principles, their consequences, or the people who act in their name? What do you think? 👇🏾 #MadalynMurrayOHair #Christianity #Atheism #Religion #ReligiousHistory
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