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@nyc_ferry: The Summer I Turned … an NYC Ferry Commuter #nycferry #nyc #tsitp #thesummeriturnedpretty #conrad

NYC Ferry
NYC Ferry
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Region: US
Monday 12 October 2026 17:31:58 GMT
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Comments

jonathansconcerts
Jonathan Smilovich :
Hey Connie baby
2026-10-12 19:04:55
512
betterhelp
BetterHelp :
CONNIE BABY COME BACK
2026-10-13 05:11:23
33
tracysewell_
tracy :
Mid crash out and suddenly I’m better
2026-10-12 19:46:27
51
madison_grwm14
Madison Macy🌷 :
Oh hey pwincess
2026-10-12 20:51:32
91
allensaint1
allen :
WE WERE IN THE SAME CITY? OMFG
2026-10-12 20:02:06
252
acan1431
acan1431 :
That’s defintely your look Connie baby
2026-10-12 23:10:30
17
booksarepunk
Kayleigh📚🦇 :
THIS IS SO UR LOOK CONNIE BABY
2026-10-13 01:56:16
2
leilani.monique420
Leilani Garcia 𓃗 :
JAW ON THE FLOOR MOUTH WATERING 😂😂
2026-10-13 07:03:32
0
momentswith_ag
momentswith_ag :
This is DR Conrad
2026-10-13 00:36:11
2
jordynslibrary
Inkspiral📚 :
CONNIE BABY WAS HEREEE??
2026-10-12 22:29:23
6
cannabinoidology
Cannabinoidology :
Might have to go for a little ferry ride to Brooklyn to see the skyline 👏👏👏
2026-10-12 17:38:18
84
darealll.ilham
Aོyོaོོ🦋🌸 :
oh my goshhhh my mannnnn🤭
2026-10-12 18:40:25
13
ashleyeakin04
Aceakin :
Guess it’s time for an nyc ferry ride then!! Missing my Connie baby !!!
2026-10-12 19:26:42
7
user2802663402401
user2802663402401 :
Yessss please
2026-10-13 02:01:37
1
cloudangel1000
✨Laura✨ :
CONNIE BABY IS BACK!!!!!!!!!!!
2026-10-13 03:33:10
1
zoebeth015_
Zoe Beth :
I-
2026-10-13 01:01:51
1
simzspace
༺꯱i๓๓i༻ :
always when im not there ofc
2026-10-13 01:31:20
3
mrsnewb33ty
Mrsnewbooty :
2026-10-13 02:32:37
1
homegoods
HomeGoods :
where do we buy our tickets?! 😍😍😍
2026-10-12 19:57:49
6
listedbymaryliz
ListedbyMaryLiz :
2026-10-13 00:30:35
1
jungiejim4322
Anita :
Connieeeee
2026-10-13 02:02:04
1
momentswith_ag
momentswith_ag :
CONNIE BABY!!!!!!!
2026-10-13 00:35:59
1
daniellecampos92
Danielle 💖🫧🎀 :
2026-10-13 00:58:45
1
isabell_0614
Bella :
Connie baby
2026-10-13 00:31:05
1
perknine9
Perk Nine :
🤪 CONNIEEEE BABBYYYY
2026-10-12 20:37:23
2
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тутор на сору 2
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A Day in the Life #Ghana . In Ghana, Mami Wata dances often occur during akom (spirit-possession ceremonies), coastal shrine festivals, and private healing rituals. The purpose is usually to invoke the presence of the water spirit to bring guidance, good fortune, purification, or recovery from misfortune. The ritual begins with drumming—often Ewe or Ga coastal rhythms using atsimevu, kidi, kagan, and gankogui bells—to “call” the spirit. The music is repetitive, undulating, and wave-like, echoing the movement of the sea—Mami Wata’s home. Before dancing begins, shrine women (called mamis or wulomei in Ga traditions) offer libations, gin, perfumes, talcum powder, and sometimes combs or mirrors—objects associated with the spirit’s beauty and seduction. The dances themselves are fluid, sensuous, and wave-shaped. Dancers roll their shoulders, ripple their torsos, and sway their hips in slow, serpentine motions meant to imitate water currents. One signature movement is the undulating spine motion, where the dancer’s body contracts and releases like a tide. Another is the “hair-fling” gesture, recalling the iconic imagery of Mami Wata combing her long hair. When possession occurs, the dancer’s movements intensify: their eyes may appear distant, they might circle the performance space, or perform sudden stillness followed by bursts of energy. Assistants fan them with cloths or pour perfume over their skin—a scent believed to attract and please Mami Wata, who is associated with luxury, glamour, and the foreign.
A Day in the Life #Ghana . In Ghana, Mami Wata dances often occur during akom (spirit-possession ceremonies), coastal shrine festivals, and private healing rituals. The purpose is usually to invoke the presence of the water spirit to bring guidance, good fortune, purification, or recovery from misfortune. The ritual begins with drumming—often Ewe or Ga coastal rhythms using atsimevu, kidi, kagan, and gankogui bells—to “call” the spirit. The music is repetitive, undulating, and wave-like, echoing the movement of the sea—Mami Wata’s home. Before dancing begins, shrine women (called mamis or wulomei in Ga traditions) offer libations, gin, perfumes, talcum powder, and sometimes combs or mirrors—objects associated with the spirit’s beauty and seduction. The dances themselves are fluid, sensuous, and wave-shaped. Dancers roll their shoulders, ripple their torsos, and sway their hips in slow, serpentine motions meant to imitate water currents. One signature movement is the undulating spine motion, where the dancer’s body contracts and releases like a tide. Another is the “hair-fling” gesture, recalling the iconic imagery of Mami Wata combing her long hair. When possession occurs, the dancer’s movements intensify: their eyes may appear distant, they might circle the performance space, or perform sudden stillness followed by bursts of energy. Assistants fan them with cloths or pour perfume over their skin—a scent believed to attract and please Mami Wata, who is associated with luxury, glamour, and the foreign.

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