@chrisssfam: DAY 4 OF 75 | Renovating a Home for Mom! ❤️🏠 My mom’s landlord is selling the house she’s renting, and she has to move out before January. She’s on a fixed income, and finding affordable housing isn’t easy. So we bought another fixer-upper mobile home, and I’m giving myself 75 days to completely renovate it and give it to her for Christmas! 🎁 After spending 64 days renovating our own $7,000 trailer, we’re doing it all over again. But this time, it’s for someone who means the world to me. ❤️ Follow along as I balance running my junk removal business, raising a family, and trying to pull off the ultimate Christmas gift for my mom! 75 days. One trailer. One Christmas deadline. Let’s see if we can pull this off! 🔨🎄 #MobileHomeRenovation #ChristmasForMom #75DayChallenge #DIYRenovation #ChrisssFam

Chrisss Fam
Chrisss Fam
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Thursday 15 October 2026 01:23:30 GMT
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lizpiller0
lizpiller0 :
I’m looking forward to tomorrow
2026-10-15 05:45:15
0
katherinelloyd2
Katherine Lloyd :
Interesting looking forward to seeing the reveal… may god bless
2026-10-15 05:52:12
2
faithbee976
faithbee976 :
Work faster. I’m highly invested in this process. 😊
2026-10-15 02:22:24
2
deppahto4
Deppah 🇨🇦 :
Dude! No fair!! 😂
2026-10-15 09:55:12
0
blithe77
blithe bazel :
🔥🔥 Awesome!
2026-10-15 04:57:32
0
allimathena
SweetHeatAlli :
2026-10-15 12:47:51
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kathy.huninghake
Kathy Huninghake :
hey friend hey 👋 I'm here again showing my support and hitting all the buttons 😊
2026-10-16 01:39:36
0
rayebaxter
Rlb1961 :
❤️❤️❤️
2026-10-15 06:44:40
0
christopherobrien17
fat boy :
[Red heart][Red heart][Red heart]
2026-10-16 00:41:04
0
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Italian American organizations promise a celebration of heritage, then settle for spaghetti dinners, raffles, and Sinatra impersonators. Too often, they ignore the complex cultural influences behind the meal they serve. It’s spaghetti night at the Italian American club in Anytown, USA. Somebody’s uncle has opinions about the sauce. Somebody else’s uncle has a microphone. On your plate: spaghetti, tomato sauce, Parmesan, and basil. A familiar meal. A celebration of heritage. And too often, that’s where the program ends. These gatherings sustain friendships and family memories. But organizations presenting themselves as custodians of culture should help people understand it. What do we learn about our ancestors beyond the fact that they ate? The most interesting conversation in the room is sitting on the plate. Start with the spaghetti. In 1154, writing for the Norman king Roger II, the Arab geographer al-Idrisi described Trabia, east of Palermo, producing itriyya in quantities shipped to Calabria and other Christian and Muslim territories. The Arabic term echoes in southern Italian pasta names such as tria. His account documents an established industry, not the first noodle or an exact replica of modern spaghetti. It connects dried pasta with Sicily’s Arabic-speaking world and Mediterranean commerce. How often does that Sicily get the microphone? Now the sauce. Tomatoes have wild ancestry in western South America and a cultivation history in the Americas, notably Mexico. Spanish colonial networks brought them to Europe in the sixteenth century, carrying generations of Indigenous agricultural knowledge. Mattioli described tomatoes in 1544. In Naples in 1692, Antonio Latini published an early sauce recipe called alla spagnola: Spanish-style. Its familiar marriage with spaghetti developed later. Italian cooks transformed an imported ingredient into a defining tradition. Pass the cheese. Parmigiano Reggiano’s origins are generally traced to the twelfth century around Parma and Reggio Emilia, with Benedictine and Cistercian monasteries playing an important role. Durable cheeses preserved milk’s value and supported trade. By the fourteenth century, Boccaccio imagined a mountain of grated Parmesan in the Decameron. Unlimited cheese already had a literary following. Finally, the basil. Sweet basil’s native range stretches from tropical and subtropical Asia to northern Australia. Theophrastus discussed basil around 300 BCE; Pliny discussed it in the first century CE. These ancient references cannot establish its exact arrival date in Sicily or mainland Italy. Even the garnish has traveled farther than the evening’s conversation. Here is material for talks and readings that could give guests something new to carry home. A celebration of heritage should invite curiosity about the peoples and encounters that shaped it. Serve the spaghetti. Hire the band. Sell the raffle tickets. Then give the history a place at the table. It has been there all evening, waiting to be introduced.
Italian American organizations promise a celebration of heritage, then settle for spaghetti dinners, raffles, and Sinatra impersonators. Too often, they ignore the complex cultural influences behind the meal they serve. It’s spaghetti night at the Italian American club in Anytown, USA. Somebody’s uncle has opinions about the sauce. Somebody else’s uncle has a microphone. On your plate: spaghetti, tomato sauce, Parmesan, and basil. A familiar meal. A celebration of heritage. And too often, that’s where the program ends. These gatherings sustain friendships and family memories. But organizations presenting themselves as custodians of culture should help people understand it. What do we learn about our ancestors beyond the fact that they ate? The most interesting conversation in the room is sitting on the plate. Start with the spaghetti. In 1154, writing for the Norman king Roger II, the Arab geographer al-Idrisi described Trabia, east of Palermo, producing itriyya in quantities shipped to Calabria and other Christian and Muslim territories. The Arabic term echoes in southern Italian pasta names such as tria. His account documents an established industry, not the first noodle or an exact replica of modern spaghetti. It connects dried pasta with Sicily’s Arabic-speaking world and Mediterranean commerce. How often does that Sicily get the microphone? Now the sauce. Tomatoes have wild ancestry in western South America and a cultivation history in the Americas, notably Mexico. Spanish colonial networks brought them to Europe in the sixteenth century, carrying generations of Indigenous agricultural knowledge. Mattioli described tomatoes in 1544. In Naples in 1692, Antonio Latini published an early sauce recipe called alla spagnola: Spanish-style. Its familiar marriage with spaghetti developed later. Italian cooks transformed an imported ingredient into a defining tradition. Pass the cheese. Parmigiano Reggiano’s origins are generally traced to the twelfth century around Parma and Reggio Emilia, with Benedictine and Cistercian monasteries playing an important role. Durable cheeses preserved milk’s value and supported trade. By the fourteenth century, Boccaccio imagined a mountain of grated Parmesan in the Decameron. Unlimited cheese already had a literary following. Finally, the basil. Sweet basil’s native range stretches from tropical and subtropical Asia to northern Australia. Theophrastus discussed basil around 300 BCE; Pliny discussed it in the first century CE. These ancient references cannot establish its exact arrival date in Sicily or mainland Italy. Even the garnish has traveled farther than the evening’s conversation. Here is material for talks and readings that could give guests something new to carry home. A celebration of heritage should invite curiosity about the peoples and encounters that shaped it. Serve the spaghetti. Hire the band. Sell the raffle tickets. Then give the history a place at the table. It has been there all evening, waiting to be introduced.

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