@mohsen__125: #Shorts #YouTubeShorts #ViralShorts #ویدیو_کوتاه #سرگرمی

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Thursday 22 October 2026 10:16:36 GMT

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BARDOOX.AM :

من تو دوردن پرایمم:

2026-10-22 15:49:17

40

Amirali Barati :

وایییی حق شت

2026-10-22 18:44:30

3

radinmedit :

خدا بوددددددد[Tears of joy][Tears of joy][Tears of joy][Tears of joy]

2026-10-22 22:29:45

0

FBL_7000 :

کپی از زولبیا

2026-10-22 11:53:13

4

آرتین جی ام ای👻🤓 :

من ۳ تا اکانت دارم

2026-10-23 14:03:21

0

grace edit :

چیحححح؟

2026-10-22 18:50:04

0

nukeee(I love anime) :

خیلی حق بودد

2026-10-24 15:03:48

0

هاشیرا نسخه دوبلور🤓🌹 :

خوشم اومد

2026-10-26 21:00:58

0

𝑨𝒅𝒓𝒊𝒏 :

شاهکار

2026-10-22 18:29:23

0

𝕺𝖑𝖎𝖛𝖊𝖗 ④④④ :

2026-10-22 19:24:24

0

𝓜𝓲𝓴𝓪𝓼𝓪 :

2026-10-23 13:17:17

0

James Bond :

پسمامممم

2026-10-23 10:04:59

0

𝐓𝐞𝐜𝐡𝐧𝐨 :

this is so fucking "حق"

2026-10-23 06:31:21

1

amin :

😂😂😂😂😂😂😂😂😂

2026-10-22 20:00:19

0

꧁𝗟𝘂𝗰𝗶𝗱.𝗟𝘂𝗻𝗮𝗿𝗶𝘀꧂ :

😂😂😂😂

2026-10-22 19:22:37

0

Ario :

🤣🤣🤣🤣🤣

2026-10-22 18:48:01

0

AvaTar :

🤣🤣🤣🤣🤣🤣

2026-10-22 18:26:50

0

proxy_ :

😂😂😂

2026-10-22 18:20:18

0

Phantom≠ :

[Tears of joy]

2026-10-23 18:15:39

0

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Part Two Of #Jawabeshikwa #AllamaIqbal presents a profound truth about human greatness: potential alone does not make a person extraordinary; greatness emerges when ability is united with conviction, courage, and purpose. The example of Moses represents the heights a worthy individual can attain, while the promise of a new world suggests that those who genuinely seek and strive can transform their reality. He then turns to the tragedy of his own community. The weakness of their hands symbolizes the loss of practical power, while hearts accustomed to irreligion reflect a deeper spiritual and intellectual crisis. His criticism is not simply that Muslims have become weak, but that their outward identity has become disconnected from the principles that once gave it strength. The most devastating contrast appears in the image of the idol-breaker and the idol-maker. Abraham represents the courage to challenge falsehood, even when deeply rooted. The idol-maker represents the opposite: someone who preserves or serves the very falsehood that should be challenged. To inherit the name of a great figure is not the same as inheriting his character. Ancestry and historical prestige cannot substitute for moral courage and independent thought. Civilizational decline begins when people preserve symbols but abandon substance. A tradition remains alive only when each generation embodies its values through action. Iqbal exposes the distance between professed faith and lived conviction. A people may speak of devotion to God, yet their choices reveal whether that devotion governs their lives. His criticism of sleeping through the dawn and resenting discipline challenges a mindset that desires spiritual greatness without accepting sacrifice. For Iqbal, religion is not simply a private belief or an inherited label; it is a source of shared values, purpose, and identity. Yet a common faith alone cannot sustain a strong community if members lack mutual concern and responsibility. Individual brilliance does not create a meaningful constellation by itself; there must be a relationship that brings separate individuals into a coherent whole. A principle has little transformative power if admired in words but resisted in practice. The tragedy of a nation begins when people inherit the language of faith but abandon its discipline, preserve a common identity but neglect common responsibility, and celebrate existence while forgetting the bonds that give collective strength. Confronting a civilization with an uncomfortable question, Iqbal asks what happens when a people inherit a glorious past but lose the ability to create a meaningful future. His criticism begins with the loss of skill and productive excellence, as a nation cannot sustain dignity through #historical achievements alone. He turns to the image of the nest, symbolizing a community that has neglected the protection of its home and future. The sharpest part of his criticism concerns the commercialization of ancestral heritage and sacred associations. He condemns transforming heritage into personal profit and using religious sentiment for public respectability. Heritage is a responsibility, not a commodity. A nation honors its ancestors by developing the virtues, knowledge, courage, and integrity that made their legacy worthy. When a society stops creating, neglects its collective future, and profits from values it claims to respect, its decline becomes moral and intellectual. Central to Iqbal’s #philosophy is the concept of selfhood or Khudi. True power and dignity originate from within the human soul when it recognizes its connection to the divine source of all creation. When individuals cultivate inner faculties, strengthen willpower, and align desires with universal moral truths, they become active shapers of destiny rather than passive victims of circumstance. Conversely when the self is neglected, individuals drift like dust in the wind, easily swayed by prevailing #trends and superficial desires.

Part Two Of #Jawabeshikwa #AllamaIqbal presents a profound truth about human greatness: potential alone does not make a person extraordinary; greatness emerges when ability is united with conviction, courage, and purpose. The example of Moses represents the heights a worthy individual can attain, while the promise of a new world suggests that those who genuinely seek and strive can transform their reality. He then turns to the tragedy of his own community. The weakness of their hands symbolizes the loss of practical power, while hearts accustomed to irreligion reflect a deeper spiritual and intellectual crisis. His criticism is not simply that Muslims have become weak, but that their outward identity has become disconnected from the principles that once gave it strength. The most devastating contrast appears in the image of the idol-breaker and the idol-maker. Abraham represents the courage to challenge falsehood, even when deeply rooted. The idol-maker represents the opposite: someone who preserves or serves the very falsehood that should be challenged. To inherit the name of a great figure is not the same as inheriting his character. Ancestry and historical prestige cannot substitute for moral courage and independent thought. Civilizational decline begins when people preserve symbols but abandon substance. A tradition remains alive only when each generation embodies its values through action. Iqbal exposes the distance between professed faith and lived conviction. A people may speak of devotion to God, yet their choices reveal whether that devotion governs their lives. His criticism of sleeping through the dawn and resenting discipline challenges a mindset that desires spiritual greatness without accepting sacrifice. For Iqbal, religion is not simply a private belief or an inherited label; it is a source of shared values, purpose, and identity. Yet a common faith alone cannot sustain a strong community if members lack mutual concern and responsibility. Individual brilliance does not create a meaningful constellation by itself; there must be a relationship that brings separate individuals into a coherent whole. A principle has little transformative power if admired in words but resisted in practice. The tragedy of a nation begins when people inherit the language of faith but abandon its discipline, preserve a common identity but neglect common responsibility, and celebrate existence while forgetting the bonds that give collective strength. Confronting a civilization with an uncomfortable question, Iqbal asks what happens when a people inherit a glorious past but lose the ability to create a meaningful future. His criticism begins with the loss of skill and productive excellence, as a nation cannot sustain dignity through #historical achievements alone. He turns to the image of the nest, symbolizing a community that has neglected the protection of its home and future. The sharpest part of his criticism concerns the commercialization of ancestral heritage and sacred associations. He condemns transforming heritage into personal profit and using religious sentiment for public respectability. Heritage is a responsibility, not a commodity. A nation honors its ancestors by developing the virtues, knowledge, courage, and integrity that made their legacy worthy. When a society stops creating, neglects its collective future, and profits from values it claims to respect, its decline becomes moral and intellectual. Central to Iqbal’s #philosophy is the concept of selfhood or Khudi. True power and dignity originate from within the human soul when it recognizes its connection to the divine source of all creation. When individuals cultivate inner faculties, strengthen willpower, and align desires with universal moral truths, they become active shapers of destiny rather than passive victims of circumstance. Conversely when the self is neglected, individuals drift like dust in the wind, easily swayed by prevailing #trends and superficial desires.

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