@hotepvillain: Moorish Geography #fyp #fy #fypシ

hotepvillain
hotepvillain
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Sunday 25 October 2026 22:30:07 GMT
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yourrmommafavorite
⭐️ :
People also have to understand the importance of negro land while talking about this history when people get that concept and an real understanding of it this history starts to open up a bit more and make a lot more sense
2026-10-27 06:21:19
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youcancallmehommy
youcancallmehommy :
Where can I find these sources I’m a Hausa Kanuri man I want to learn more
2026-10-26 00:38:35
3
zorkwyd
zorkwyd :
2026-10-27 11:56:44
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maga.sacred6
Sacred Films :
A Moorish Climes map. Look at what’s was known as “Africa” and “Berberia”…. We even see how we got east and West Indies…
2026-10-26 00:46:00
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southsideturtle
southsideturtle :
The Berber. They was from the east coast.. aka Atlas.. brung the Eastern Cedar… culture etc.
2026-10-26 01:05:30
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kobecrawford
kobecrawford :
South Sudanese people!
2026-10-26 07:19:27
1
kirkajohnson
Kirk :
💯💯💯
2026-10-26 06:13:39
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markmoses569
markmoses569 :
@markmoses569:@markmoses569:ʿUmar ibn al-Khaṭṭāb رضي الله عنه وكان آدم، شديد الأدمة، طوالًا، كث اللحية، أصلع... “He was Ādam (black), intensely dark/black in complexion, tall, thick-bearded, and bald…” ʿAlī ibn Abī Ṭālib رضي الله عنه كان رجلاً آدم شديد الأدمة... “He was a man who was Ādam (black), intensely dark/black in complexion…” آدم (Ādam) here is a classical Arabic complexion term, while شديد الأدمة is an intensified d
2026-10-26 01:57:03
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markmoses569
markmoses569 :
1. Saʿd ibn Abī Waqqāṣ رضي الله عنه English: He had curly hair, a hairy body, a dark complexion, a flat nose, and was tall. Arabic: كَانَ سَعْدٌ جَعْدَ الشَّعْرِ، أَشْعَرَ الْجَسَدِ، آدَمَ، أَفْطَسَ، طَوِيلًا Source: Adh-Dhahabi, Siyar Aʿlām an-Nubalāʾ, biography of Saʿd ibn Abī Waqqāṣ. 2. Ṭalḥah ibn ʿUbaydillāh رضي الله عنه English: He was dark-complexioned, had abundant hair that was neither tightly curled nor straight, was handsome, had a narrow nose, and walked quickly. Arabic: كَانَ رَجُلًا آدَمَ، كَثِيرَ الشَّعْرِ، لَيْسَ بِالْجَعْدِ الْقَطَطِ وَلَا بِالسَّبْطِ، حَسَنَ الْوَجْهِ، دَقِيقَ الْعَرَنِينِ، إِذَا مَشَى أَسْرَعَ Source: Ibn Saʿd, Al-Ṭabaqāt al-Kubrā, 3/219. 3. Zayd ibn Ḥārithah رضي الله عنه English: He was short, with a very dark complexion and a flat nose. Arabic: كَانَ قَصِيرًا، شَدِيدَ الْأُدْمَةِ، أَفْطَسَ Source: Adh-Dhahabi, Siyar Aʿlām an-Nubalāʾ, biography of Zayd ibn Ḥārithah. 4. Abū Hurayrah رضي الله عنه English: He was dark-complexioned, broad between the shoulders, had spaced front teeth, and had two braids. Arabic: رَأَيْتُأَبَا هُرَيْرَةَ رَجُلًا آدَمَ، بَعِيدَ مَا بَيْنَ الْمَنْكِبَيْنِ، أَفْرَقَ الثَّنِيَّتَيْنِ، ذَا ضَفِيرَتَيْنِ Source: Adh-Dhahabi, Siyar Aʿlām an-Nubalāʾ, biography of Abū Hurayrah. Note: These Arabic wordings should be checked against the original editions before being treated as exact quotations.
2026-10-26 01:56:52
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markmoses569
markmoses569 :
1. Description of Abu Dharr رضي الله عنه English: It was said that he was dark-complexioned, large-bodied, with a thick beard. Arabic: وَقِيلَ كَانَ آدَمَ دَحْمًا جَسِيمًا، كَثَّ اللِّحْيَةِ Source: Adh-Dhahabi, Siyar Aʿlām an-Nubalāʾ, biography of Abu Dharr. 2. Weak Hadith: Resemblance to ʿIsa عليه السلام English: Whoever wishes to see someone resembling ʿIsa ibn Maryam in physical appearance and character, let him look at Abu Dharr. Arabic: مَنْسَرَّهُأَنْيَنْظُرَ إِلَى شَبِيهِ عِيسَى بْنِ مَرْيَمَ خَلْقًا وَخُلُقًا، فَلْيَنْظُرْإِلَى أَبِي ذَرٍّ Source: At-Tabarani, Al-Muʿjam al-Kabīr, reported as hadith 1626; graded weak. 3. Hadith About Abu Dharr's Truthfulness English: The sky has not shaded, nor the earth carried anyone more truthful in speech and more faithful than Abu Dharr, the likeness of ʿIsa ibn Maryam. Arabic: مَا أَظَلَّتِ الْخَضْرَاءُوَلَا أَقَلَّتِ الْغَبْرَاءُمِنْذِي لَهْجَةٍ أَصْدَقَ وَلَا أَوْفَى مِنْأَبِي ذَرٍّ، شِبْهُعِيسَى بْنِ مَرْيَمَ Source: Jāmiʿ at-Tirmidhi, hadith 3802.
2026-10-26 01:56:57
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markmoses569
markmoses569 :
@markmoses569:In his section “Ṣifat Lūn Rasūl Allāh ﷺ” (Description of the complexion/color of the Messenger of Allah ﷺ), Ibn Kathīr writes: وكان رسول الله صلى الله عليه وسلم أسمر اللون “The Messenger of Allah ﷺ was asmar in complexion.” Ibn Kathīr attributes this report to Anas ibn Mālik رضي الله عنه, through the chain: Yaʿqūb ibn Sufyān → ʿAmr ibn ʿAwn and Saʿīd ibn Manṣūr → Khālid ibn ʿAbd Allāh → Ḥumayd al-Ṭawīl → Anas ibn Mālik. He then says that al-Bazzār also narrated the report through another chain from Ḥumayd, with Anas saying: وكان أسمر اللون
2026-10-26 01:57:10
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