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Tuesday 27 October 2026 19:51:35 GMT
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On August 25, 1978, Jaramogi Oginga Odinga walked into State House to mourn the man who was once his closest ally and later his fiercest political rival.  As journalists pressed him, asking if the bitter years of conflict had finally been erased, Odinga offered a stunningly precise assessment of their relationship:
On August 25, 1978, Jaramogi Oginga Odinga walked into State House to mourn the man who was once his closest ally and later his fiercest political rival. As journalists pressed him, asking if the bitter years of conflict had finally been erased, Odinga offered a stunningly precise assessment of their relationship: "Ohhh no no no... we have not had many differences.....it's only the way of doing things, but the goal......that was very much the same." It was a masterful distinction that immediately became the through line of the day. Odinga had come to mourn his friend, his mentor, and his teacher, choosing to elevate the shared dream of freedom above the painful chasm of their political warfare. The "goal" Odinga spoke of was forged in the fires of the anti-colonial struggle. Theirs was a bond so deep that Odinga famously refused the Prime Minister's office in 1961, declaring there could be "no independence without Kenyatta." Their friendship was so profound that Kenyatta named his son, born in 1961, Uhuru, freedom, a testament to their unified vision for Kenya. In those days, the goal was singular and unbreakable: to liberate the nation from British rule and restore the dignity of the African people. However, the "way of doing things" was what ultimately shattered their unity. Once independence was achieved, their paths violently diverged. Kenyatta chose a capitalist, Western-aligned path, while Odinga championed a socialist vision, fearing the new elite was betraying the landless. This ideological clash led to Odinga’s resignation, the formation of the opposition KPU, the tragic Kisumu massacre in 1969, and Odinga’s subsequent detention without trial. The "way of doing things" turned friends into enemies, as Kenyatta consolidated power and Odinga was pushed to the political margins. Yet, as Odinga stood over Kenyatta's body that day, the "way of doing things" faded into the background, and the "goal" took center stage. He began to sing, waving his fly whisk, the sacred orengo, in the same manner Kenyatta had done throughout his presidency. In Kenyan tradition, the fly whisk is a badge of supreme authority, a tool used to sweep away negativity, lies, and bitterness. As Odinga waved it over his fallen friend, he was physically manifesting his words to the journalists. He was not pretending they had no differences; rather, he was using the orengo to sweep away the bitterness of their rivalry, honoring the profound truth that despite their different methods, they had both dedicated their lives to the exact same goal. That poignant day in 1978 became a defining moment in Kenya's political history, proving that the bonds of the liberation struggle could transcend the deepest political betrayals. Odinga’s words to the press that afternoon, that their differences were merely the "way of doing things," but the "goal was very much the same", became a powerful testament to the complexities of leadership and friendship. The fly whisk served as a sacred bridge, connecting their shared past to the nation's future, showing that even in death, the men who gave Kenya its freedom remained united by the very dream that first brought them together. #kenyantiktok🇰🇪 #Kenya #nairobitiktokers #Nairobi #Odinga @GovernmentOfKenya

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