@tellawah1: ﴿وَيَسأَلونَكَ عَنِ الجِبالِ فَقُل يَنسِفُها رَبّي نَسفًا ۝ فَيَذَرُها قاعًا صَفصَفًا ۝ لا تَرى فيها عِوَجًا وَلا أَمتًا ۝ يَومَئِذٍ يَتَّبِعونَ الدّاعِيَ لا عِوَجَ لَهُ وَخَشَعَتِ الأَصواتُ لِلرَّحمنِ فَلا تَسمَعُ إِلّا هَمسًا﴾ [طه: 105-108] التفسير الميسر: ويسألك -أيها الرسول- قومك عن مصير الجبال يوم القيامة، فقل لهم: يزيلها ربِّي عن أماكنها فيجعلها هباء منبثًّا. فيترك الأرض حينئذ منبسطة مستوية ملساء لا نبات فيها، لا يرى الناظر إليها مِن استوائها مَيْلًا ولا ارتفاعًا ولا انخفاضًا. في ذلك اليوم يتبع الناس صوت الداعي إلى موقف القيامة، لا محيد عن دعوة الداعي؛ لأنها حق وصدق لجميع الخلق، وسكنت الأصوات خضوعًا للرحمن، فلا تسمع منها إلا صوتًا خفيًّا. Al-Mukhtasar (English): They ask you, O Messenger, about the mountains on the Day of Resurrection. Say to them: My Lord will pull the mountains from their roots and scatter them until they become dust. He will then level the earth, which used to carry [the mountains] and leave it flat, with no buildings or vegetation. O onlooker, you will not see any curve, elevation, or dip on the earth because it is so flat. On that Day, people will follow the sound of the caller towards the gathering place. There will be nothing to divert them from following it. The voices will become silent out of fear for [Allah] the Merciful; hence you will not hear anything but whispers on that day. #يوسف_الصقير #سورة_طه #quran #islam #تلاوات_خاشعة

تلاوة
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Friday 06 November 2026 20:00:30 GMT
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.tql0
𝐹. :
May God Reward You Bro 🤍.
2026-11-07 08:27:34
2
dyy13ts3j7qo
«حَنِيفًا مُسْلِمًا» :
اللهم حبب إلينا الإيمان وزينه في قلوبنا، وكره إلينا الكفر والفسوق والعصيان
2026-11-07 15:50:43
2
.x.f.o7
تَـوحِـيد | 1428هِـ. :
﴿ومَاكان الله مُعذّبهُـم وهُم يسْتغفِرُون﴾
2026-11-07 12:45:18
2
user38396766832920
الكوكر الكوكر ابو ليلة :
الناس تقرأ التفسير التحت♥️
2026-11-07 12:03:47
1
b_9_1s
Basl. :
استغفرالله ❤️سبحان الله ❤️الحمدلله ❤️
2026-11-07 07:05:48
1
aqeelmasl
عقيل مسلم :
سبحان الله العظيم وبحمده
2026-11-07 08:33:58
1
obaidaalsoqer
🔹عبيدة | Al-Saqir :
الصقير 🌷💙
2026-11-07 19:11:58
0
vmr959
محمد ـــ 🎧 :
2026-11-07 09:45:26
1
athr083
نبض القرآن🫀📚 :
2026-11-07 19:13:08
0
b_9_1s
Basl. :
باوع على حسابي ❤❤️
2026-11-07 07:05:46
1
kiz_0185
Kiz_01 :
[Трогательно][Трогательно][Трогательно]
2026-11-07 12:15:28
1
www.tiktok.commhamad05
محمد 777 :
🥰🥰🥰
2026-11-06 20:02:43
1
athr083
نبض القرآن🫀📚 :
🥰🥰
2026-11-07 19:13:04
0
rb898100
R💜B :
استغفرالله العظيم الذي لا إله إلا هو الحي القيوم واتوب إليه لي و لزوجي رحمه الله و جعل لنا لقاءا في الجنة يا رب
2026-11-07 11:08:25
1
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When Black students organized sit-ins to dismantle segregation across the Jim Crow South, a young white woman pulled up a chair beside them. The response from the establishment was disbelief: convinced no rational white Southerner would willingly risk everything for racial equality, authorities subjected her to a psychiatric evaluation, declaring her mentally unfit. Her name was Joan Trumpauer Mulholland. Born on September 14, 1941, in Washington, D.C., and raised in Arlington, Virginia, Mulholland grew up immersed in the rigid caste system of Southern segregation. While attending church and reading the Bible as a teenager, she recognized a profound moral hypocrisy: the teachings of love and brotherhood directly contradicted the systemic cruelty imposed on Black Americans. She resolved that when the opportunity came to challenge that injustice, she would act. In 1959, she enrolled at Duke University in North Carolina. When local Black students began organizing sit-ins at whites-only lunch counters in Durham, Mulholland refused to remain an onlooker. She attended planning meetings, walked picket lines, and took a seat alongside Black activists. Her defiance brought swift retaliation:  * Targeted Arrests: She was arrested twice during the Durham demonstrations.  * Psychiatric Retaliation: Duke administrators and local authorities pressured her to leave, and she was forced into a psychological evaluation. In a white supremacist society, demanding equal human dignity for Black people was treated as a clinical pathology. Mulholland refused to back down. After leaving Duke, she moved to Washington, D.C., working with the Nonviolent Action Group (NAG)—an affiliate of the Student Nonviolent Coordinating Committee (SNCC) closely tied to Howard University. In 1961, at just 19 years old, she volunteered for the Freedom Rides, testing federal desegregation rulings on interstate transit across the Deep South. On June 8, 1961, after arriving in Jackson, Mississippi, she was arrested for refusing to leave the whites-only waiting room at the Illinois Central Railroad terminal. Her defiant, composed mugshot became an enduring piece of Mississippi State Sovereignty Commission surveillance. Authorities transferred Mulholland and her fellow female Freedom Riders to the notorious Parchman Penitentiary (Mississippi State Penitentiary). Held on Maximum Security Death Row for roughly two months, they endured stripped mattresses, weaponized air conditioning, intrusive cavity searches, and psychological torment designed to break their resolve. It failed. Upon her release, Mulholland took another radical step: she enrolled at Tougaloo College, a historically Black institution in Mississippi, becoming its first full-time white student. Her activism only deepened:  * The Jackson Woolworth’s Sit-In (May 28, 1963): When Anne Moody, Pearlena Lewis, and John Salter were attacked by an angry mob at a Jackson lunch counter, Mulholland stepped into the crowd to protect them. She was pulled from her stool, dragged outside, assaulted, and smeared with sugar, mustard, and paint during one of the most violent counter-protests of the era.  * The March on Washington (1963): She helped coordinate logistics and joined the historic demonstration for Jobs and Freedom.  * Freedom Summer (1964): She worked on the frontlines registering Black voters in Mississippi despite constant threats of violence. Mulholland’s legacy is a masterclass in committed allyship. She never sought the spotlight, consistently underscoring that Black students, church leaders, and grassroots organizers were the architects and leaders of the movement. Her role was to place her body, privilege, and freedom on the line in unwavering solidarity. Her story remains a stark reminder: when oppression is woven into the law, standing for justice will always be labeled dangerous, deviant, or extreme. #BlackHistory #CivilRightsMovement #JoanMulholland #FreedomRiders #History
When Black students organized sit-ins to dismantle segregation across the Jim Crow South, a young white woman pulled up a chair beside them. The response from the establishment was disbelief: convinced no rational white Southerner would willingly risk everything for racial equality, authorities subjected her to a psychiatric evaluation, declaring her mentally unfit. Her name was Joan Trumpauer Mulholland. Born on September 14, 1941, in Washington, D.C., and raised in Arlington, Virginia, Mulholland grew up immersed in the rigid caste system of Southern segregation. While attending church and reading the Bible as a teenager, she recognized a profound moral hypocrisy: the teachings of love and brotherhood directly contradicted the systemic cruelty imposed on Black Americans. She resolved that when the opportunity came to challenge that injustice, she would act. In 1959, she enrolled at Duke University in North Carolina. When local Black students began organizing sit-ins at whites-only lunch counters in Durham, Mulholland refused to remain an onlooker. She attended planning meetings, walked picket lines, and took a seat alongside Black activists. Her defiance brought swift retaliation: * Targeted Arrests: She was arrested twice during the Durham demonstrations. * Psychiatric Retaliation: Duke administrators and local authorities pressured her to leave, and she was forced into a psychological evaluation. In a white supremacist society, demanding equal human dignity for Black people was treated as a clinical pathology. Mulholland refused to back down. After leaving Duke, she moved to Washington, D.C., working with the Nonviolent Action Group (NAG)—an affiliate of the Student Nonviolent Coordinating Committee (SNCC) closely tied to Howard University. In 1961, at just 19 years old, she volunteered for the Freedom Rides, testing federal desegregation rulings on interstate transit across the Deep South. On June 8, 1961, after arriving in Jackson, Mississippi, she was arrested for refusing to leave the whites-only waiting room at the Illinois Central Railroad terminal. Her defiant, composed mugshot became an enduring piece of Mississippi State Sovereignty Commission surveillance. Authorities transferred Mulholland and her fellow female Freedom Riders to the notorious Parchman Penitentiary (Mississippi State Penitentiary). Held on Maximum Security Death Row for roughly two months, they endured stripped mattresses, weaponized air conditioning, intrusive cavity searches, and psychological torment designed to break their resolve. It failed. Upon her release, Mulholland took another radical step: she enrolled at Tougaloo College, a historically Black institution in Mississippi, becoming its first full-time white student. Her activism only deepened: * The Jackson Woolworth’s Sit-In (May 28, 1963): When Anne Moody, Pearlena Lewis, and John Salter were attacked by an angry mob at a Jackson lunch counter, Mulholland stepped into the crowd to protect them. She was pulled from her stool, dragged outside, assaulted, and smeared with sugar, mustard, and paint during one of the most violent counter-protests of the era. * The March on Washington (1963): She helped coordinate logistics and joined the historic demonstration for Jobs and Freedom. * Freedom Summer (1964): She worked on the frontlines registering Black voters in Mississippi despite constant threats of violence. Mulholland’s legacy is a masterclass in committed allyship. She never sought the spotlight, consistently underscoring that Black students, church leaders, and grassroots organizers were the architects and leaders of the movement. Her role was to place her body, privilege, and freedom on the line in unwavering solidarity. Her story remains a stark reminder: when oppression is woven into the law, standing for justice will always be labeled dangerous, deviant, or extreme. #BlackHistory #CivilRightsMovement #JoanMulholland #FreedomRiders #History

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