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@warungerupsup._: Yg mane belum penah singgah warung kite tu jgn lupe ainggah taw..insyaAllah sedap harga pon berpatutan😁😁 #laukkampung #makananviral #kedaimakan #dungun

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Tuesday 10 November 2026 13:09:53 GMT
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Information about prayer Prayer is the greatest act of worship after the two testimonies of faith, and it is the blessed connection between the servant and his Lord. Allah, exalted is He, has made it obligatory for Muslims five times each day and night, so that it brings about the purity of the heart, the comfort of the soul, and the forgiveness of sins. A correct prayer is one that a Muslim performs with humility and tranquility, following the Sunnah of the Prophet (peace and blessings be upon him) in its words and actions. The Messenger of Allah (peace and blessings be upon him) said: “Perform the prayer as you have seen me perform it.” Prayer begins with preparing for it by purifying oneself and performing proper wudu, covering the ‘awrah and facing the qiblah. Then the Muslim brings the intention of the prayer into his heart, without needing to utter it. After that, he begins with the opening takbeer, saying: “Allahu Akbar,” raising his hands in line with his shoulders or ears. Then he recites the opening supplication (du‘a al-istiftah) if he wishes, and after that he recites Surat al-Fatihah in every rak‘ah, because it is an essential pillar of the prayer. Then he recites whatever he can from the Noble Qur’an in the first two rak‘ahs. After reciting, he bows (ruku‘), humbled before Allah, placing his hands on his knees, and says: “Subhana Rabbi al-‘Azim” with tranquility and without rushing. Then he rises from ruku‘ and stands upright, saying: “Sami‘a Allahu liman hamidah” then: “Rabbana wa laka al-hamd” After that, he prostrates (sujud) on the seven parts: the forehead with the nose, the two palms, the two knees, and the tips of the feet, and says: “Subhana Rabbi al-A‘la” He makes sure to have tranquility and humility in his prostration, because prostration is one of the moments when the servant is closest to his Lord. Then he sits between the two prostrations and says: “Rabb ighfir li” Then he performs the second prostration, and these actions are repeated in all the rak‘ahs according to the number of rak‘ahs in the prayer. In the final sitting, he recites the tashahhud and the Ibrahimi prayer, then concludes his prayer with the taslim to the right and to the left, saying: “As-salamu ‘alaykum wa rahmatullah” Among the most important pillars of the prayer, without which it is not valid, are: standing for those who are able, the opening takbeer, reciting al-Fatihah, bowing and rising from it, prostration, sitting between the two prostrations, tranquility, the final tashahhud, sending blessings upon the Prophet (peace and blessings be upon him), and the taslim. Among the recommended Sunnahs in the prayer are: raising the hands at the takbeer and at bowing, placing the right hand over the left on the chest, reciting the opening supplication, reflecting on the verses, and complete humility during the prayer. Prayer is not merely movements a person performs, but a great act of worship that reforms the heart, comforts the soul, increases faith, and brings the servant closer to Allah, exalted is He. And whenever a Muslim preserves his prayer with humility and sincerity, he feels tranquility and peace in his life.#تلاوة_خاشعة_تريح_القلب_والعقل #راحه_وطمأنينه_للقلب #القران_الكريم_راحه_نفسية😍🕋 #قران #القرآن_الكريم_راحه_سمعك_القرآن
Information about prayer Prayer is the greatest act of worship after the two testimonies of faith, and it is the blessed connection between the servant and his Lord. Allah, exalted is He, has made it obligatory for Muslims five times each day and night, so that it brings about the purity of the heart, the comfort of the soul, and the forgiveness of sins. A correct prayer is one that a Muslim performs with humility and tranquility, following the Sunnah of the Prophet (peace and blessings be upon him) in its words and actions. The Messenger of Allah (peace and blessings be upon him) said: “Perform the prayer as you have seen me perform it.” Prayer begins with preparing for it by purifying oneself and performing proper wudu, covering the ‘awrah and facing the qiblah. Then the Muslim brings the intention of the prayer into his heart, without needing to utter it. After that, he begins with the opening takbeer, saying: “Allahu Akbar,” raising his hands in line with his shoulders or ears. Then he recites the opening supplication (du‘a al-istiftah) if he wishes, and after that he recites Surat al-Fatihah in every rak‘ah, because it is an essential pillar of the prayer. Then he recites whatever he can from the Noble Qur’an in the first two rak‘ahs. After reciting, he bows (ruku‘), humbled before Allah, placing his hands on his knees, and says: “Subhana Rabbi al-‘Azim” with tranquility and without rushing. Then he rises from ruku‘ and stands upright, saying: “Sami‘a Allahu liman hamidah” then: “Rabbana wa laka al-hamd” After that, he prostrates (sujud) on the seven parts: the forehead with the nose, the two palms, the two knees, and the tips of the feet, and says: “Subhana Rabbi al-A‘la” He makes sure to have tranquility and humility in his prostration, because prostration is one of the moments when the servant is closest to his Lord. Then he sits between the two prostrations and says: “Rabb ighfir li” Then he performs the second prostration, and these actions are repeated in all the rak‘ahs according to the number of rak‘ahs in the prayer. In the final sitting, he recites the tashahhud and the Ibrahimi prayer, then concludes his prayer with the taslim to the right and to the left, saying: “As-salamu ‘alaykum wa rahmatullah” Among the most important pillars of the prayer, without which it is not valid, are: standing for those who are able, the opening takbeer, reciting al-Fatihah, bowing and rising from it, prostration, sitting between the two prostrations, tranquility, the final tashahhud, sending blessings upon the Prophet (peace and blessings be upon him), and the taslim. Among the recommended Sunnahs in the prayer are: raising the hands at the takbeer and at bowing, placing the right hand over the left on the chest, reciting the opening supplication, reflecting on the verses, and complete humility during the prayer. Prayer is not merely movements a person performs, but a great act of worship that reforms the heart, comforts the soul, increases faith, and brings the servant closer to Allah, exalted is He. And whenever a Muslim preserves his prayer with humility and sincerity, he feels tranquility and peace in his life.#تلاوة_خاشعة_تريح_القلب_والعقل #راحه_وطمأنينه_للقلب #القران_الكريم_راحه_نفسية😍🕋 #قران #القرآن_الكريم_راحه_سمعك_القرآن
món quà siu thơm dành cho người iu . @kallefeumvn #kallefeum #darkbeauty #perfume #nuochoa
món quà siu thơm dành cho người iu . @kallefeumvn #kallefeum #darkbeauty #perfume #nuochoa
هذا الفيديو المثير به بعض اللحظات الرائعة من بثي المباشر. فلتنضموا إلى البث المباشر للاستمتاع بالتجربة الكاملة. #tiktoklive #livehighlights
هذا الفيديو المثير به بعض اللحظات الرائعة من بثي المباشر. فلتنضموا إلى البث المباشر للاستمتاع بالتجربة الكاملة. #tiktoklive #livehighlights
The blessing in Numbers 6 actually says “face” twice. Most English Bibles only let you see it once… Verse 25: “the LORD make his face to shine upon you.” Verse 26: “the LORD lift up his countenance upon you and give you peace.” The Hebrew word there is pānāw. That’s panim with “his” attached, the same word translated “his face” one line earlier. And that face is the story of your whole Bible… Watch how it moves in four stages: 1️⃣ Eden: the face lost. Adam and Eve hid themselves from it (Genesis 3:8). 2️⃣ Tabernacle: the face veiled. Twelve loaves sat on a table in front of the veil, and Exodus 25:30 calls them the bread of the Presence. In Hebrew that’s lechem panim, the bread of the face. 3️⃣ Incarnation: the face in flesh. John wrote, “we have seen his glory” (John 1:14). 4️⃣ New Jerusalem: the face unveiled. “They will see his face” (Revelation 22:4). So when the priestly blessing is spoken over you, it names the face Adam hid from and Israel waited for behind a veil… …and it asks God to turn that face toward YOU. The link to the app is pinned in the comments. Press and hold to copy it, then paste it into your browser, so you can trace “face” through your whole Bible, starting right inside the blessing. 🙏🏼
The blessing in Numbers 6 actually says “face” twice. Most English Bibles only let you see it once… Verse 25: “the LORD make his face to shine upon you.” Verse 26: “the LORD lift up his countenance upon you and give you peace.” The Hebrew word there is pānāw. That’s panim with “his” attached, the same word translated “his face” one line earlier. And that face is the story of your whole Bible… Watch how it moves in four stages: 1️⃣ Eden: the face lost. Adam and Eve hid themselves from it (Genesis 3:8). 2️⃣ Tabernacle: the face veiled. Twelve loaves sat on a table in front of the veil, and Exodus 25:30 calls them the bread of the Presence. In Hebrew that’s lechem panim, the bread of the face. 3️⃣ Incarnation: the face in flesh. John wrote, “we have seen his glory” (John 1:14). 4️⃣ New Jerusalem: the face unveiled. “They will see his face” (Revelation 22:4). So when the priestly blessing is spoken over you, it names the face Adam hid from and Israel waited for behind a veil… …and it asks God to turn that face toward YOU. The link to the app is pinned in the comments. Press and hold to copy it, then paste it into your browser, so you can trace “face” through your whole Bible, starting right inside the blessing. 🙏🏼
#NadaCambiaraMiAmorXTi#MiReina, 🥰❤️👑 #AmorInfinitoDePADRE #paraaatiiiiiiiii
#NadaCambiaraMiAmorXTi#MiReina, 🥰❤️👑 #AmorInfinitoDePADRE #paraaatiiiiiiiii
جاليش عنى تغيرت💔🙇‍♂️#تصميم_فيديوهات🎶🎤🎬 #شعراء_وذواقين_الشعر_الشعبي #تفاعلكم_لايك_متابعه_اكسبلوررررراexplore #تفاعلكم_يشجعني_على_استمرار🙂🖤🦋 #شعب_الصيني_ماله_حل😂😂
جاليش عنى تغيرت💔🙇‍♂️#تصميم_فيديوهات🎶🎤🎬 #شعراء_وذواقين_الشعر_الشعبي #تفاعلكم_لايك_متابعه_اكسبلوررررراexplore #تفاعلكم_يشجعني_على_استمرار🙂🖤🦋 #شعب_الصيني_ماله_حل😂😂

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