@yusahai: #ceritasamayusa

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Wednesday 15 May 2024 12:06:49 GMT
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howscutie
asya :
aku selalu bikin fake skenario tentang keluarga impian :‹‹
2024-05-15 14:58:13
39602
sunflowinr
￴ ￴ ￴ ￴ ￴ ￴ ￴ ￴ ￴ :
yang penting masih bisa makan
2024-05-15 13:09:43
37490
goddessess
kidooo :
punya bapak kaya raya 😔😔😔
2024-05-15 14:06:38
11175
pecintablueee
s, saviraa :
KELUARGA ORG2 KO BISA JALAN2 BRG NAIK MOBIL KELUAR KOTA 😭
2024-05-15 23:37:39
13292
kosk4lem
mbois sak mbois e :
ngelihat temen cerita senang dan sedihnya ke orangtuanya. damn (demi allah mau nangis)
2024-05-15 13:16:49
9077
mekflariioreoo
vr :
jangan sedihh gaiss, nanti di masa depan kita bangun keluarga cemara ituu🥰🥰
2024-05-16 02:12:31
6880
_dialyra
Lyra𝜗ৎ :
soon anakku yg akan ngerasainnyaa
2024-05-15 12:53:01
7243
hynwoop
yyosjin :
damn (demi Allah mau nangis)
2024-05-15 12:17:19
6799
iiima4a
ima4a :
cara mengubah keluarga acak acakan menjadi lengket kaya lem
2024-05-15 14:49:45
3649
26oa04
teaa :
Ternyata mereka suka curhat/cerita sama orang tua nya, mauu jugaa HAHA☹️🥺
2024-05-15 16:02:34
2258
ojannn____
ojannnn :
seengakny bisa dibayang bayang buat pengantar tidur wkwk
2024-05-15 12:42:00
1303
mau1a_1
🧯 :
temen² gua selalu bilang "enak ya jadi kamu ini itu blablabla.." padahal mereka gak tau tentang keluarga ku yang sebenarnya
2026-07-05 08:12:37
10
iseon9hyeon
ikan terbang :
iya lagi.. keluarga org asik" bgt, tp gapapa aku tetap sayang sm keluargaku 💓💓
2024-05-15 12:10:28
1927
dimcambakay
dic :
pelukkk aku pliss gakuatt banget
2024-05-15 14:57:20
983
angelic.silcilia
sicilll :
denger temen cerita bapanya baik banget, bisa bantu, sabar, dll, cuman bisa diem senyum sambil nangis dalam hati❤️‍🩹❤️‍🩹.
2024-05-15 23:11:37
792
xvggh9pamj8790
ncaa’s :
pengen kecil lagi biar bareng teruss
2024-05-15 15:54:32
538
youuknowlah
12.jpg :
skenario setiap mau tidur😂
2024-05-15 12:35:27
301
jarawwwlll
zjraaaa :
iri bgt liat temen bercanda sma keluarga nya
2026-02-07 12:34:54
8
s4ssysayso
space explorer🐬🐋🐳 :
rekomendasi produk yg bikin keluarga harmonis
2024-05-17 03:54:27
206
s.ssaaraah
sara :
kenapa dikehidupan yg cm satu kali ini aku gabisa kaya mereka ya
2024-12-09 16:48:45
153
p4mungg_
abay :
yaudah sih.. namanya jg manusia.. (berharap tiap hari) 😔😔
2024-05-15 15:42:18
90
whoami8692
whoami8692 :
beberapa bulan lalu, kepikiran dan berharap, bisa ngelakuin satu hal, makan bersama satu keluarga di satu ruangan ngobrolin satu topik yg sama, saling tanya jawab, bercanda. sesimpel itu, tp gamungkin
2024-05-15 15:12:15
636
rnclyn
pacaa🍇 :
cara ajak ayah dan bunda photo studio🙏
2024-05-15 14:54:52
754
02wnj
aerishine :
apalagi melihat temen"ku yg selalu curhat jalan" sama bapaknya lah dibeliin sesuatu sama bapaknya lah. mau juga :(
2024-05-16 11:28:19
41
nicolecllysta
nclyst :
saking sakitnya ampe bikin fake scenario keluarga gue
2025-07-13 08:45:22
426
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This music is based on an ancient prayer to Lakapati in the Tagalog language, with additional original lyrics added. It is not a reconstruction of traditional Filipino music, nor does it represent how such invocations were originally spoken or sung. Instead, it is a modern and creative interpretation. Note: The visuals used in this video are not intended to accurately represent the Philippines and are used primarily for artistic and atmospheric purposes. The original chant is recorded in Pedro de San Buenaventura’s Vocabulario de Lengua Tagala (1613), one of the earliest known Tagalog dictionaries. The Lakapati prayer and ritual represent a key pre-colonial Tagalog practice centered on fertility, agriculture, and communal sustenance. Farmers invoked Lakapati, a hermaphroditic deity depicted with both male and female attributes, during planting season to ensure bountiful harvests and protection from famine. In new fields, during maganito (offerings), a farmer lifted a child skyward as a symbolic offering, chanting: “Lakapati, pakanin mo yaring alipin mo; huwag mong gutumin” (Lakapati, feed this thy slave; let him not hunger). This act, performed in field chapels called balag, paired with sacrifices to related deities like Lakanbakod, whose gilded phallus symbolized robust fences; eels were offered to him. Modern revivals include full-moon rice plates or herbs, reflecting Lakapati's enduring role as a nurturing provider. The rite underscores Tagalog agrarian devotion, blending gender fluidity with prosperity worship. It highlights pre-Hispanic spirituality's focus on balanced fertility for human and crop survival. References San Buenaventura, P. de. (1613). Vocabulario de la Lengua Tagala, p. 361. Internet Archive Aswang Project.
This music is based on an ancient prayer to Lakapati in the Tagalog language, with additional original lyrics added. It is not a reconstruction of traditional Filipino music, nor does it represent how such invocations were originally spoken or sung. Instead, it is a modern and creative interpretation. Note: The visuals used in this video are not intended to accurately represent the Philippines and are used primarily for artistic and atmospheric purposes. The original chant is recorded in Pedro de San Buenaventura’s Vocabulario de Lengua Tagala (1613), one of the earliest known Tagalog dictionaries. The Lakapati prayer and ritual represent a key pre-colonial Tagalog practice centered on fertility, agriculture, and communal sustenance. Farmers invoked Lakapati, a hermaphroditic deity depicted with both male and female attributes, during planting season to ensure bountiful harvests and protection from famine. In new fields, during maganito (offerings), a farmer lifted a child skyward as a symbolic offering, chanting: “Lakapati, pakanin mo yaring alipin mo; huwag mong gutumin” (Lakapati, feed this thy slave; let him not hunger). This act, performed in field chapels called balag, paired with sacrifices to related deities like Lakanbakod, whose gilded phallus symbolized robust fences; eels were offered to him. Modern revivals include full-moon rice plates or herbs, reflecting Lakapati's enduring role as a nurturing provider. The rite underscores Tagalog agrarian devotion, blending gender fluidity with prosperity worship. It highlights pre-Hispanic spirituality's focus on balanced fertility for human and crop survival. References San Buenaventura, P. de. (1613). Vocabulario de la Lengua Tagala, p. 361. Internet Archive Aswang Project. "LAKAPATI / Lakan Pati." aswangproject.com/lakapati-lakanpati/ Scott, W. H. (1994). Barangay: Sixteenth-Century Philippine Culture and Society. #fypシ #music #philippinemythology #lakapati #philippines🇵🇭

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