@phamsontrang:

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Friday 20 March 2026 00:57:00 GMT

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Comments

𝓗𝓪 :

Kem lót còn đắt hơn cả cushion =)))

2026-03-21 09:25:11

546

Dgthdauu :

Tôi fomo theo bà này mua nguyên combo đồ của bb :)))))

2026-04-14 15:28:20

7

🧀hành🎀 :

bà này làm đại sứ của Bobbi brown mẹ rồi

2026-03-21 07:56:22

91

Thanh Thuy25 :

pass màu extralight nguyên tem chưa dùng do tối hơn da mình

2026-06-19 09:36:43

0

A :

t dùng ysl cũng okela lắmmm

2026-03-20 03:31:08

30

Hong Anh ¿ :

kem lót bao nhieu xiền v ạ

2026-04-06 12:46:20

7

Cá 🐠 :

Dùng màu gì vậy bạn

2026-06-10 03:25:38

0

Người đẹp hay buồn 🤦‍♀️ :

B mua ở store nào cho mình xin địa chỉ ạ

2026-03-20 03:12:17

9

Bé Thư Nè❤️ :

Kem lót k hợp da dầu phai k mn

2026-06-01 07:29:48

0

Ngọc Thảo __ :

pass màu extra lig dùng đc đúng 2 lần tại màu hơi tối so với da mình

2026-04-13 09:03:32

2

phương meu meu :

buồn ghê kco tiền

2026-03-23 14:04:59

1

B.an :

Sommm

2026-03-20 13:21:20

0

quy ~ hanh ♥️ :

nky tui có

2026-04-07 14:56:59

0

⋆.mitt𐙚 ̊ :

chéok tim ạ

2026-04-05 13:18:38

0

thao :

Em xinh gái dùng màu gì ấy emmm

2026-04-05 09:26:31

0

ieg ỉm :

ko thik cái thiết kế còn lại chất lượng thì ok

2026-04-11 01:13:01

0

Hiin🍌 :

Check giá ngất xỉu

2026-05-12 11:00:11

0

bexiuxiu˚⋆𐙚｡⋆𖦹.˚ྀི :

Cushion màu gì đây ạ

2026-03-27 12:13:36

0

nnn :

kem nền bobbi ok khum ạ

2026-07-07 03:44:11

0

🍐🍐 :

Bộ ngủ có trong bio k ạ

2026-04-04 14:34:53

0

Khánh Phương :

b dùng màu j the

2026-03-28 03:12:40

0

FORD RAPTOR BABY :

Manifesting

2026-04-06 19:27:44

0

hnhngo :

đẹp hơn cả YSL lun hả

2026-03-24 11:06:40

1

acula :

kẹo me chả ngon😞

2026-03-21 07:40:26

1

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I reject FBA ideology where it moves beyond defining Black Americans and starts teaching separation, resentment and hostility toward other Black people. I believe Black Americans are a distinct ethnic group with our own history, culture, political interests and legitimate claim to lineage-based reparations. I support delineation. I support Black American institution building. I support protecting our history and organizing around our specific economic and political interests. Where I separate from FBA is the idea that Black American identity needs an enemy. I reject calling Africans invaders. I reject treating Caribbean people as outsiders who are somehow responsible for Black American decline. I reject ancestry purity tests. I reject rewriting Black American history as if our struggle developed in isolation from Haiti, Jamaica, Ghana, the wider African diaspora and the African continent itself. Some of the most influential people in Black American history had direct Caribbean or international roots. Our greatest civil rights leaders also understood that Black liberation was connected globally. Black Americans have already defined ourselves. Our music did it. Our churches did it. Our language did it. Our political movements did it. Our families, neighborhoods, institutions and history did it. We do not need hostility to prove that we are a people. That is where FBA loses me. Delineation should create clarity, political organization and economic power. Once it becomes contempt for other Black populations, I no longer see it as protection of Black American identity. I see it as separation dressed up as identity.

I reject FBA ideology where it moves beyond defining Black Americans and starts teaching separation, resentment and hostility toward other Black people. I believe Black Americans are a distinct ethnic group with our own history, culture, political interests and legitimate claim to lineage-based reparations. I support delineation. I support Black American institution building. I support protecting our history and organizing around our specific economic and political interests. Where I separate from FBA is the idea that Black American identity needs an enemy. I reject calling Africans invaders. I reject treating Caribbean people as outsiders who are somehow responsible for Black American decline. I reject ancestry purity tests. I reject rewriting Black American history as if our struggle developed in isolation from Haiti, Jamaica, Ghana, the wider African diaspora and the African continent itself. Some of the most influential people in Black American history had direct Caribbean or international roots. Our greatest civil rights leaders also understood that Black liberation was connected globally. Black Americans have already defined ourselves. Our music did it. Our churches did it. Our language did it. Our political movements did it. Our families, neighborhoods, institutions and history did it. We do not need hostility to prove that we are a people. That is where FBA loses me. Delineation should create clarity, political organization and economic power. Once it becomes contempt for other Black populations, I no longer see it as protection of Black American identity. I see it as separation dressed up as identity.

Part Three Of #shikwa In his powerful verses, #AllamaIqbal portrays the early Muslim spirit as one of relentless movement, mission, and intellectual courage. Driven by the

Part Three Of #shikwa In his powerful verses, #AllamaIqbal portrays the early Muslim spirit as one of relentless movement, mission, and intellectual courage. Driven by the "wine of Tawḥīd," they crossed mountains, deserts, and the uncharted "Sea of Darkness," proving that living faith creates action, not stagnation. It represents the #philosophy of Khudi (selfhood), developing inner strength to defy worldly limits. Speaking through the voice of the Ummah, Iqbal recalls when Muslims lived the Qur'an and challenged human enslavement. Yet, he exposes a painful truth: a glorious past cannot save a stagnant present. His bold rhetorical complaint (Shikwa) asks why we lost our historic honor. The deeper answer is that faith must be actively embodied in character, not merely inherited as #History. Iqbal intensifies this Shikwa by comparing Muslims with other nations. He notes that while human imperfection exists everywhere, divine blessings seem to shower others while "lightning" strikes the Muslim world. This tension between religious identity and actual merit forces a harsh self-examination: simply belonging to a faith does not guarantee divine favor. He questions the painful paradox of spiritually unaware nations enjoying worldly prosperity while #Muslims are left with mere promises of the Hereafter. This dramatizes the tragic gap between the Ummah's self-image and its powerless reality. Using the metaphor of a desert mirage, Iqbal expresses the deep anguish of the Ummah's current humiliation and frustrated hopes. He boldly asks if endless hardship is the true reward for historical sacrifices in Allah’s name, highlighting the contradiction between divine power and worldly poverty. Finally, he laments a world now led by others while Muslims survive only on memories. If the bearers of Tawḥīd disappear, what happens to the divine message? Using the Sāqī and cup metaphor, Iqbal warns that the ultimate tragedy is not just political decline, but a community ceasing to be the living embodiment of its sacred, spiritual mission.

Isabella Episode 7. #africanstorytelling #storytelling #africanstory #africanstorytime #storytime

Isabella Episode 7. #africanstorytelling #storytelling #africanstory #africanstorytime #storytime

Chúng ta trưởng thành hơn là nhờ những nỗi đau chứ không phải tuổi tác.

Chúng ta trưởng thành hơn là nhờ những nỗi đau chứ không phải tuổi tác.

Đôi giày chưa tới 80k mà ngon phết #ChienDichNhaSangTao #thuhaifreeship #Thu4LiveFest #TikTokShop #CuocDuaNhaSangTao

Đôi giày chưa tới 80k mà ngon phết #ChienDichNhaSangTao #thuhaifreeship #Thu4LiveFest #TikTokShop #CuocDuaNhaSangTao

dyan diomandé skill 👀 #clasico #barcelona #realmadridfans #lamineyamal #barca

dyan diomandé skill 👀 #clasico #barcelona #realmadridfans #lamineyamal #barca

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